Euphrase Kezilahabi , a Tanzanian poet, novelist and s cholar , is an ontological and African interpreter of Friedrich Nietzsche and Martin Hei degger. He transfers and rewrites Western philosophy in an African way, transforming philosophical concepts into metaphors or oniric images. These elements emerge in his PhD thesis where he explicitly speaks about the importance of the concepts of Being in Heidegger and the concept of Time in Nietzsche. African Being for Kezilahabi is being a prisoner because of pride of ethnicity, pri de of Africanness and ethnic morality. That imprisons African Being and makes African leader s profit from the manipulation of these elements. According to Kezilahabi, these elements tend to make African s think in a Fascist way . One of the key features of K ezilahabi’s philosophy is liberation. And so it is a philosophy of freedom, with very different meanings, which is the subject of this article. Kezilahabi’s philosophy is concerned with liberation. He meditates on the concept of time , taking as his cue the ancient question of “Western” philosophy as to whether time is circular or linear. He uses African elements to resolve this question, and the result is not only African but universal. His philosophy is not a summa ry of the influences from Western philosophy, but an original deep philosophy by one of the greatest African writers. This article will show his rewriting of these concepts and their political, social and philosophical valence.
Transferring and Rewriting Freedom in Euphrase Kezilahabi
GAUDIOSO, ROBERTO
2015-01-01
Abstract
Euphrase Kezilahabi , a Tanzanian poet, novelist and s cholar , is an ontological and African interpreter of Friedrich Nietzsche and Martin Hei degger. He transfers and rewrites Western philosophy in an African way, transforming philosophical concepts into metaphors or oniric images. These elements emerge in his PhD thesis where he explicitly speaks about the importance of the concepts of Being in Heidegger and the concept of Time in Nietzsche. African Being for Kezilahabi is being a prisoner because of pride of ethnicity, pri de of Africanness and ethnic morality. That imprisons African Being and makes African leader s profit from the manipulation of these elements. According to Kezilahabi, these elements tend to make African s think in a Fascist way . One of the key features of K ezilahabi’s philosophy is liberation. And so it is a philosophy of freedom, with very different meanings, which is the subject of this article. Kezilahabi’s philosophy is concerned with liberation. He meditates on the concept of time , taking as his cue the ancient question of “Western” philosophy as to whether time is circular or linear. He uses African elements to resolve this question, and the result is not only African but universal. His philosophy is not a summa ry of the influences from Western philosophy, but an original deep philosophy by one of the greatest African writers. This article will show his rewriting of these concepts and their political, social and philosophical valence.File | Dimensione | Formato | |
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