In this paper we propose to reflect on the peculiar conceptual relationship between civilization and barbarism that José Marín Cañas develops in his novel Pedro Arnáez (1942). The epic dimension of this American ideological struggle always suppose the challenge between a exponent of the literate city and a metonymic subject of the American nature (Doña Bárbara, Don Segundo Sombra etc.): in the novel of Cañas, the parties in struggle are a doctor, narrator of the novel, and Pedro Arnáez, representative of an archaic and tenacious world. The ‘civilizing’ mission that the proponent of modernity proposes, is not related strictu sensu with economic production, but with the management, by the State, of the productive forces and the national manpower. This concept, involves both the general literary discourse of the relationship between civilization and barbarism, and the studies of biopolitics in Latin America. Thanks to the vicissitudes that the two subjects live, the novel allows us to reflect on a key concept to read modernity in Latin America from a different methodological framework: there will be no emphasis on ethnic or legal issues, but the issue will be analyzed from a biopolitical point of view. Taking as landmark classic studies on the concept of biopolitics (from Foucault to Lemke or Esposito) and the Latin American studies related to the subject, it is our intention to evaluate the level of the biopolitical debate in Central American literature around 1940.

El médico frente a la barbarie: "Pedro Arnáez" de José Marín Cañas

Andrea Pezzè
2020-01-01

Abstract

In this paper we propose to reflect on the peculiar conceptual relationship between civilization and barbarism that José Marín Cañas develops in his novel Pedro Arnáez (1942). The epic dimension of this American ideological struggle always suppose the challenge between a exponent of the literate city and a metonymic subject of the American nature (Doña Bárbara, Don Segundo Sombra etc.): in the novel of Cañas, the parties in struggle are a doctor, narrator of the novel, and Pedro Arnáez, representative of an archaic and tenacious world. The ‘civilizing’ mission that the proponent of modernity proposes, is not related strictu sensu with economic production, but with the management, by the State, of the productive forces and the national manpower. This concept, involves both the general literary discourse of the relationship between civilization and barbarism, and the studies of biopolitics in Latin America. Thanks to the vicissitudes that the two subjects live, the novel allows us to reflect on a key concept to read modernity in Latin America from a different methodological framework: there will be no emphasis on ethnic or legal issues, but the issue will be analyzed from a biopolitical point of view. Taking as landmark classic studies on the concept of biopolitics (from Foucault to Lemke or Esposito) and the Latin American studies related to the subject, it is our intention to evaluate the level of the biopolitical debate in Central American literature around 1940.
2020
En este trabajo nos proponemos reflexionar sobre la peculiar relación conceptual entre civilización y barbarie que José Marín Cañas desarrolla en su novela Pedro Arnáez (1942). La dimensión épica de esta lucha ideológica americana supone siempre el desafío entre un representante de la ciudad letrada y un sujeto metonímico de la naturaleza americana (Doña Bárbara, Don Segundo Sombra etc.): en la novela de Cañas, los partidos en lucha son un médico, narrador de la novela, y Pedro Arnáez, representante de un mundo arcaico y tenaz. La misión ‘civilizadora’ que el representante de la modernidad se propone, no está relacionada strictu sensu con la producción económica, sino con el manejo, por parte del Estado, de las fuerzas productivas y de la mano de obra nacional. Este concepto, involucra al mismo tiempo el discurso literario general de la relación entre civilización y barbarie y los estudios de biopolítica en América Latina. Gracias a las vicisitudes que los dos sujetos viven, la novela nos permite reflexionar en un concepto clave para leer la modernidad en América Latina a partir de una armazón metodológica diferente: no se hará hincapié en cuestiones etnicas o legales, sino se analizará la cuestión desde un punto de vista biopolítico. Tomando como punto de referencia los estudios clásicos sobre el concepto de biopolítica (desde Foucault hasta Lemke, pasando por Esposito) y los estudios latinoamericanos relacionados con el tema, es nuestra intención evaluar el nivel del debate biopolítico en la literatura centroamericana alrededor de 1940.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11574/193289
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