This paper provides novel, relevant data to study the translation technique of the First Old Church Slavonic Version of Gregory of Nazianzus’ Homily 38 “On the Theophany” (Εἰς τὰ Θεοφάνια, CPG 3010.38; BHG, 1921-1921b; PG 36, 312A-333A). This work was rendered from Greek into Old Church Slavonic by an anonymous Bulgarian translator, presumably between the late 9th and the early 10th century. The text is transmitted by two testimonies, one of East Slavic (St Petersburg, Russian National Library, Q.п.I.16, late 11th century), the other of South Slavic origin (Sofia, SS Cyril and Methodius National Library, № 674, mid-14th century). The translation’s archaic morphological and lexical features reveal a marked analogy with the language of the Old Bulgarian Ecclesiastical Writer, Constantine, Bishop of Preslav. By investigating hitherto unexplored aspects of the translation technique the author offers further compelling evidence of a connection between Homily 38 and Constantine’s Didactic Gospel. The focus is on a very peculiar rendering of the Greek modality adverb ἴσως (“possibly, perhaps”), which is translated by means of the verb “мьнѣти” (“to mean”, “to think”, “to assume”, “to consider”), conjugated in the first-person singular present indicative.

The Greek Modality Adverb ἴσως in the First Old Church Slavonic Translation of Gregory of Nazianzus’ Homily 38

BRUNI, Alessandro Maria
2024-01-01

Abstract

This paper provides novel, relevant data to study the translation technique of the First Old Church Slavonic Version of Gregory of Nazianzus’ Homily 38 “On the Theophany” (Εἰς τὰ Θεοφάνια, CPG 3010.38; BHG, 1921-1921b; PG 36, 312A-333A). This work was rendered from Greek into Old Church Slavonic by an anonymous Bulgarian translator, presumably between the late 9th and the early 10th century. The text is transmitted by two testimonies, one of East Slavic (St Petersburg, Russian National Library, Q.п.I.16, late 11th century), the other of South Slavic origin (Sofia, SS Cyril and Methodius National Library, № 674, mid-14th century). The translation’s archaic morphological and lexical features reveal a marked analogy with the language of the Old Bulgarian Ecclesiastical Writer, Constantine, Bishop of Preslav. By investigating hitherto unexplored aspects of the translation technique the author offers further compelling evidence of a connection between Homily 38 and Constantine’s Didactic Gospel. The focus is on a very peculiar rendering of the Greek modality adverb ἴσως (“possibly, perhaps”), which is translated by means of the verb “мьнѣти” (“to mean”, “to think”, “to assume”, “to consider”), conjugated in the first-person singular present indicative.
2024
Inglese
24
179
189
11
https://www.ceeol.com/search/journal-detail?id=953
Esperti anonimi
Old Church Slavonic, Translations, Manuscripts, Greek Patristics, Gregory of Nazianzus, Constantine of Preslav, translation techniques, modality adverbs.
Internazionale
1
Bruni, Alessandro Maria
info:eu-repo/semantics/article
262
1 Contributo su Rivista::1.1 Articolo in rivista
open
   The Transmission of Old Church Slavonic Texts
   TOCST
   MUR
   PRIN 2022
   CUP H53D23006810006
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11574/230900
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