“The task is to make kin in lines of inventive connection as a practice of learning to live and die well with each other in a thick present” (Haraway 2016, 18). With these words, Donna Haraway, in Staying with the Trouble. Making Kin in the Chthulucene, started to reason on the role of new possible forms of ‘oddkin’ to contribute to the redefinition of living with, becoming with, and dying with, on this planet. By reading Arundhati Roy’s The Ministry of Utmost Happiness (2017), this contribution aims at inquiring into new practices of kin-making, in particular from, the perspective of adoptive forms of maternity and inter-racial, inter-caste, and inter-religious communities, with an eye and a sensibility for new arrangements for human-animal cohabitation and life-death intercourse. Conceived as a chance for endurance in discomfort and devastation, Roy’s novel explores possibilities to cope with trauma through inventive, less structured, ways of making family and building alternative communities: beyond singularities, looking for innovative relational ontologies, and unexpected mutual interactions between mourning and survival.
Oddkin and alter-families. ‘Staying with the trouble’ in The Ministry of Utmost Happiness by Arundhati Roy
Ciocca Rossella
2025-01-01
Abstract
“The task is to make kin in lines of inventive connection as a practice of learning to live and die well with each other in a thick present” (Haraway 2016, 18). With these words, Donna Haraway, in Staying with the Trouble. Making Kin in the Chthulucene, started to reason on the role of new possible forms of ‘oddkin’ to contribute to the redefinition of living with, becoming with, and dying with, on this planet. By reading Arundhati Roy’s The Ministry of Utmost Happiness (2017), this contribution aims at inquiring into new practices of kin-making, in particular from, the perspective of adoptive forms of maternity and inter-racial, inter-caste, and inter-religious communities, with an eye and a sensibility for new arrangements for human-animal cohabitation and life-death intercourse. Conceived as a chance for endurance in discomfort and devastation, Roy’s novel explores possibilities to cope with trauma through inventive, less structured, ways of making family and building alternative communities: beyond singularities, looking for innovative relational ontologies, and unexpected mutual interactions between mourning and survival.File | Dimensione | Formato | |
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