Dating back to around the 17th-16th centuries BCE, the open-air sanctuary of Kurangun is perched on a clifftop overlooking the Fahliyan River as it flows through the Mamasani region. The sanctuary is composed of a flat vertical relief panel and a horizontal platform, which can only be accessed from the hilltop above by means of three flights of rock-carved stairs. The relief panel is carved with a scene of worship centered on a divine couple. The god is seated on a coiled serpent(s) throne in front of the goddess and distributes streaming water to two trios of worshipers through a rod and ring. Hundreds of years later, the Kurangun relief was expanded onto the surrounding rockfaces. One addition was made sometime around the 9th-8th centuries BCE with the carving of 36 worshipers on the vertical surfaces adjacent to the stairs and a second addition was made in the 7th-6th centuries BCE with the carving of seven or perhaps eight more worshipers on the opposite side of the central panel. The open-air sanctuary of Kurangun was situated along an important ancient route linking the two capitals of Elam, Susa and Anshan, and seems to have been a locale for periodic pilgrimage. As such, it offers a valuable source of information on Elamite religion and ritual practice and their political uses, to augment the much more ubiquitous evidence for Elamite religion in urban temple settings.

Kurangun Relief (eahaa00050), Wiley's The Encyclopedia of Ancient History Asia and Africa

Yasmina Wicks
2021-01-01

Abstract

Dating back to around the 17th-16th centuries BCE, the open-air sanctuary of Kurangun is perched on a clifftop overlooking the Fahliyan River as it flows through the Mamasani region. The sanctuary is composed of a flat vertical relief panel and a horizontal platform, which can only be accessed from the hilltop above by means of three flights of rock-carved stairs. The relief panel is carved with a scene of worship centered on a divine couple. The god is seated on a coiled serpent(s) throne in front of the goddess and distributes streaming water to two trios of worshipers through a rod and ring. Hundreds of years later, the Kurangun relief was expanded onto the surrounding rockfaces. One addition was made sometime around the 9th-8th centuries BCE with the carving of 36 worshipers on the vertical surfaces adjacent to the stairs and a second addition was made in the 7th-6th centuries BCE with the carving of seven or perhaps eight more worshipers on the opposite side of the central panel. The open-air sanctuary of Kurangun was situated along an important ancient route linking the two capitals of Elam, Susa and Anshan, and seems to have been a locale for periodic pilgrimage. As such, it offers a valuable source of information on Elamite religion and ritual practice and their political uses, to augment the much more ubiquitous evidence for Elamite religion in urban temple settings.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11574/248786
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