The article addresses the problem of Orientierung, of its images and figures, from a morphological point of view, in the transition from the impression to the expression, form the Himmelsbild, the original opposition between the light and the darkness (Usener), to the intuitive-objective configuration of the mythical space and the perceptive space (Cassirer). The symbolic function does not assume the hyletic datum of the impression in order to give it, from outside, a consciential form. The impression is already-always permeated with expression, apperceptive acts, accents and experience. Orient and Occident are not distinctions to be used for the orientation in the world of phenomena, but a form of life and a form of knowledge is immanent in each direction.

Gottes ist der Orient, Gottes ist der Okzident. Une prémisse morphologique au problème de l'Orientierung

RAIO, Giulio
2009

Abstract

The article addresses the problem of Orientierung, of its images and figures, from a morphological point of view, in the transition from the impression to the expression, form the Himmelsbild, the original opposition between the light and the darkness (Usener), to the intuitive-objective configuration of the mythical space and the perceptive space (Cassirer). The symbolic function does not assume the hyletic datum of the impression in order to give it, from outside, a consciential form. The impression is already-always permeated with expression, apperceptive acts, accents and experience. Orient and Occident are not distinctions to be used for the orientation in the world of phenomena, but a form of life and a form of knowledge is immanent in each direction.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11574/33583
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